Female genital cut in relation to its value and health risks among the Kisii of Western Kenya

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dc.contributor.author Maithya, Harrison M.
dc.contributor.author Okemwa, Pauline G.
dc.contributor.author Ayuku, David O.
dc.date.accessioned 2016-01-14T07:54:01Z
dc.date.available 2016-01-14T07:54:01Z
dc.date.issued 2014
dc.identifier.citation Health, 2014, 6, 2066-2080 en_US
dc.identifier.uri http://www.scirp.org/journal/PaperDownload.aspx?paperID=49365
dc.identifier.uri http://repository.seku.ac.ke/handle/123456789/1859
dc.description DOI: 10.4236/health.2014.615240 en_US
dc.description.abstract Background: The practice of female genital cutting as a cultural obligation is widespread in Kenya but there is little consensus about its effects on health. Some of the health risks associated with female genital cut range from minor and short-term to major and long-term effects including pain, bleeding, infections, and, in the extreme, death. Female genital cut is widespread among the Kisii but there is no adequate information about how it is currently practised and the value people attach to it. Objective: The objective was to establish the value of female genital cut as well as the health risks associated with the practice among the Kisii community of western Kenya. Methods: This was a cross-sectional study, which employed a mixed method approach to generate both quantitative and qualitative data. The quantitative data were obtained from a randomly selected sample of 373 respondents while quantitative data were generated from focus group discussions as well as key informants interviews. Results: The Kisii consider female genital cut a cultural identifier inherited from past generations and whose main value is a rite of passage from girlhood to womanhood. Majority (63%) had heard of the health risks associated with female genital cut including transmission of infections, excessive bleeding and pain. But most of the community did not seem to know the long-term health consequences associated with female genital cut. Even though knowledge on the campaigns to eradicate the practice was found to be wide spread, the community’s response toward the campaigns was less than positive. Conclusions: The authors conclude that female genital cut continues to persist in this community because of its value as a rite of passage, which currently has no substitute. This cultural demand by far outweighs the health risks associated with female genital cut, which are being mitigated through medicalization of the practice. For intervention programmes to succeed a more culturally sensitive campaign that is acceptable or appropriate alternative rite of passage is required. en_US
dc.language.iso en en_US
dc.publisher Scientific Research Publishing en_US
dc.subject Female Genital Cut en_US
dc.subject Value en_US
dc.subject Health en_US
dc.subject Culture en_US
dc.subject Kisii en_US
dc.subject Kenya en_US
dc.title Female genital cut in relation to its value and health risks among the Kisii of Western Kenya en_US
dc.type Article en_US


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